“I’ll Eat friend Up, i Love you So”: religion Where The Wild points AreMay 17, 2018Rebecca Bratten Weiss
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My two younger kids are going v an entirely understandable Maurice Sendak phase, which method I uncover lines choose “we’ll eat girlfriend up, we love girlfriend so!” shouted v the house, while ns go about my work.

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I was scrubbing under the restroom listening to recitations from the “Night Kitchen” as soon as I i found it the apparent anthropophagous template running with these lover children’s stories. The Wild things love Max so lot they desire to eat the (which puts a brand-new perspective on his earlier threat to eat his own mother); the humanlike lion eats Pierre and then, after ~ the boy is rescued, becomes a household friend. Mickey is almost baked into a cake by the chefs in the Night Kitchen.

This draws upon a much older horror theme winding v fairy tale and myth: being eaten, even consumed by other human beings – also by one’s own parents. The terrifying and also grotesque action of baking youngsters into a pie and serving them to the unsuspecting parental is a motif the revenge narratives, from ancient Greece to modern fantasy. In european fairy tales, one fear the old witch partially since she is most likely to eat friend (young witches eat you, too, in a different sense). In “The Juniper Tree” the evil Stepmother number takes things a step further, by not only oppressing she stepson however ultimately death him and making him into blood puddings i m sorry his unaware dad devours v relish.

Sendak’s stories attract on this archetypal fear, and also render that palatable, comical even. This is not quite a instance of fairy tales showing us dragons so the we learn that they might be defeated: it’s more like illustration the dragon right into the household and also learning come live with it – as Pierre’s family befriended the lion that had eaten their son.


The puritanical creative thinking probably frowns ~ above this as a blurring of the currently between great and evil, however the Catholic creative thinking is rather different. That’s why there’s a long heritage of Catholics gift accused that cannibalism, eating our very own God, and of morbidity, collecting dried fingers and shriveled hearts, structure chapels the end of skeleton of dead monks. The which we most fear is somehow included into ours sacramental life, and transformed right into something us not only live with, but live on.

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This is faith where the wild things are. And whenever I find myself frustrated with rigid authoritarianism native church leaders, sad attempts come misuse ideology to describe away mystery, ns realize that despite all that, this is where I belong. Welcome my terrible teeth, and also rolling my terrible eyes. Whereby someone loves me best of all.

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